000 | 038680000a22003490004500 | ||
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008 | 201013s2020 my a f m 000 0 eng d | ||
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_aUIAM _beng _erda |
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041 | _aeng | ||
043 | _aa-my--- | ||
100 | 0 |
_aMuhammad Izzat Mohd Ghazali, _eauthor |
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245 | 1 | 2 |
_aA conversation analysis of repair organization in Dr. Zakir Naik question and answer based conversation / _cby Muhammad Izzat bin Mohd Ghazali |
264 | 1 |
_aPagoh, Johor : _bKulliyyah of Languages and Management, International Islamic University Malaysia, _c2020 |
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300 |
_axi, 157 leaves : _billustrations ; _c30cm. |
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336 |
_2rdacontent _atext |
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337 |
_2rdamedia _aunmediated |
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_2rdacarrier _avolume |
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_2rdacarrier _aonline resource |
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_2rdaft _atext file _bPDF |
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500 | _aAbstracts in English and Arabic. | ||
500 | _a"A dissertation submitted in fulfilment of the requirement for the degree of Master of Arts in Teaching English Language for Specific Purposes." --On title page. | ||
502 | _aThesis (MTESP)--International Islamic University Malaysia, 2020. | ||
504 | _aIncludes bibliographical references (leaves 87-96). | ||
520 | _aConversational repair plays a vital role for human beings to keep a conversation going. Conversational repair prevents a continuous conversation from being interrupted and helps to minimize the potential for misunderstanding. It is important to identify how conversational repair is organized in a question and answer session. This study explored how intersubjectivity is maintained between Dr. Zakir Naik and his audience in comparative religion question and answer sessions. Intersubjectivity can be defined as the mutual understanding gained by both the speaker and the audience in a conversation during a question and answer session. Eight different audience members who participated in the question and answer sessions of Dr. Zakir Naik were taken from the YouTube channel. In those conversations, the videos were transcribed and analyzed by the researcher to investigate the repair organization. Using the conversation analysis (CA) method, this study explored how conversational repairs are organized to achieve mutual understanding between the speaker and the audience. The study found that self-initiated self-repair is the most common type of conversational repair used by the speaker and audience, followed by other-initiated self-repair, self-initiated other-repair, and other-initiated other-repair. The study also found that the approach to intersubjectivity, self-knowledge, paralinguistic, 'particular value' and rejoinder contribute to the achievement of mutual understanding between Dr. Zakir and his audience during question and answer sessions. In addition, the study found that Dr. Zakir used the term 'brother' and 'sister' when referring to his audience to show brotherhood in Islam, friendliness, relationship, respect and cultural influence in his conversations. Finally, the findings revealed that Dr. Zakir Naik used English for Specific Purposes (ESP) and Language for Specific Purposes (LSP) (i.e. Bible, Quran, chapter, verse, Allah, Alhamdulillah) in the selected comparative religious dialog videos to address a multi-religious community. KEYWORDS: Conversational repairs, Intersubjectivity, brother, sister, ESP, LSP, conversation analysis. | ||
596 | _a11 | ||
655 | 7 | _aTheses, IIUM local | |
690 |
_aDissertations, Academic _xDepartment of English _zIIUM |
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700 | 0 |
_aNur Nabilah Abdullah, _edegree supervisor |
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_aInternational Islamic University Malaysia. _bDepartment of English |
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_uhttp://studentrepo.iium.edu.my/handle/123456789/10265 _zClick here to view 1st 24 pages of the thesis. Members can view fulltext at the specified PCs in the library. |
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_a.b10665614 _b13-08-23 _c13-08-23 |
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_am _b13-08-23 _c- _d- _e- _feng _gmy _h2 |
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